
No Mud, No Lotus
The Art of Transforming Suffering
Thich Nhat Hanh is one of the world’s leading Buddhist monks. He is a true master and it’s a joy to connect with his powerful wisdom. I picked this book off the shelf after fires nearly burned down our town. It felt like a good time to remind myself of the fact that the good life is not—and cannot be—exclusively “good” times. Want a beautiful lotus flower? Embrace the mud. No mud, no lotus. Want a wonderful, flourishing life? Embrace the challenges. No challenges, no flourishing. Big Ideas we explore include: suffering goes with happiness, lotus flowers don’t grow in marble, feed the good stuff, the first thing to do when suffering strikes (breathe!), billions of funerals/b-days every day, the two arrows, and why the Buddha meditated after becoming the Buddha.
Big Ideas
- SufferingGoeswith happiness.
- Lotus FlowersDon’t grow in marble.
- Feed the Good StuffNothing survives without food.
- The First Thing to DoBreathe.
- Billions of FuneralsAnd birthday parties. Every day.
- The 2 ArrowsQuit shooting the second one.
- Why Buddha MeditatedNourish your happiness.
“We all want to be happy and there are many books and teachers in the world that try to help people be happier. Yet we all continue to suffer.
Therefore, we may think that we’re ‘doing it wrong.’ Somehow we are ‘failing at happiness.’ That isn’t true. Being able to enjoy happiness doesn’t require that we have zero suffering. In fact, the art of happiness is also the art of suffering well. When we learn to acknowledge, embrace, and understand our suffering, we suffer much less. Not only that, but we’re also able to go further and transform our suffering into understanding, compassion, and joy for ourselves and for others. …
If we focus exclusively on pursuing happiness, we may regard suffering as something to be ignored or resisted. We think of it as something that gets in the way of happiness. But the art of happiness is also and at the same time the art of knowing how to suffer well. If we know how to use our suffering, we can transform it and suffer much less. Knowing how to suffer well is essential to realizing true happiness.”
~ Thich Nhat Hanh from No Mud, No Lotus
This is our fifth Note on one of Thich Nhat Hanh’s books. (Our others include Peace Is Every Step, The Miracle of Mindfulness, Fear, and Silence.)
As you probably know, Thay (as he is known by his students—it’s pronounced like the first part of “Thailand”) is one of the world’s leading Buddhist monks. He is a true master and it’s a joy to connect with his powerful wisdom.
I picked this book off the shelf after fires nearly burned down our town. It felt like a good time to remind myself of the fact that the good life is not—and cannot be—exclusively “good” times.
Want a beautiful lotus flower? Embrace the mud. No mud, no lotus.
Want a wonderful, flourishing life? Embrace the challenges. No challenges, no flourishing.
As with all of Thay’s books, this is short and sweet and packed with Big Ideas. (Get a copy here.) I’m excited to share some of my favorites so let’s jump straight in!
Most people are afraid of suffering. But suffering is a kind of mud to help the lotus flower of happiness grow. There can be no lotus flower without the mud.
Suffering Goeswith Happiness
“When we suffer, we tend to think that suffering is all there is at the moment, and happiness belongs to some other time or place. People often ask, ‘Why do I have to suffer?’ Thinking we should be able to have a life without any suffering is as deluded as thinking we should be able to have a left side without a right side. The same is true of thinking we can have a life in which no happiness whatsoever is to be found. If the left says, ‘Right, you have to go away. I don’t want you. I only want the left’—that’s nonsense, because then the left would have to stop existing as well. If there’s no right, then there’s no left. Where there is no suffering, there can be no happiness either, and vice versa.”
That’s from the first chapter on “The Art of Transforming Suffering.”
Rule #1: You will never get to a point where you are completely happy and have no suffering. Period.
Our highs will be higher and our lows will be higher (which is A W E S O M E) but we will NEVER get rid of all the “lows.”
As Dan Millman says, there are NO enlightened beings—only more or less enlightened MOMENTS.
Thay tells us that as a young monk he used to think that the Buddha never suffered. But, he tells us that even the Buddha suffered. The Buddha had a body so, Thay tells us, he must have at least occasionally gotten a headache or a stomach ache. When he lost a friend he felt sadness. He was human. Therefore, he suffered. He just happened to be VERY good at recovering his equanimity.
Which reminds me of a story about Morihei Ueshiba (the founder of Aikido) Michael Gelb shares in The Art of Connection. Apparently, O-Sensei’s students thought he always remained perfectly centered. But that wasn’t the case.
On one occasion, Gelb tells us that a student “exclaimed to his teacher: ‘Your techniques are perfect! You never make any mistakes. You never lose your center!’ O-Sensei replied, ‘I lose my center frequently. I just find it again so quickly that you can’t see it.’”
What does that mean for us? It means that we can quit suffering our suffering. Nothing’s wrong with you. You’re human. Recognizing the fact that suffering goes with happiness is the first step toward transforming our suffering.
btw: Alan Watts once said that some things so naturally “go with” other things that we should have a new word: “goeswith” to capture that dynamic.
Light goeswith dark. Up goeswith down. Left goeswith right.
Suffering goeswith happiness.
P.S. I got that whole “Your highs will be higher and your lows will be higher” from Jose Silva and Burt Goldman’s The Silva Mind Control Method of Mental Dynamics where they say: “Unremitting happiness, of course, is not a possible—or desirable—state. According to the principle of rhythm, there is always an inflow and an outflow, an ebb tide and a flood tide. You’ll always have highs and lows— there’s no way to avoid that. However, your highs will be higher and your lows will be higher. And you’ll find that what is a depressive state for you might be a moderately happy state for someone unaware of the Five Rules of Happiness.”
Their 5 rules of happiness? “Five Rules: 1. If you like something, enjoy it. 2. If you don’t like something, avoid it. 3. If you don’t like something and can’t avoid it, change it. 4. If you can’t or choose not to [important distinction there!] avoid or change something you don’t like, then accept it. 5. You accept something by changing your perception of it.”
You Can’t grow lotus flowers in marble
“In each of our Plum Village practice centers around the world, we have a lotus pond. Everyone knows we need to have mud for lotuses to grow. The mud doesn’t smell so good, but the lotus flower smells very good. If you don’t have the mud, the lotus won’t manifest. You can’t grow lotus flowers in marble. Without mud, there can be no lotus. …
If you know how to make good use of the mud, you can grow beautiful lotuses. If you know how to make good use of suffering, you can produce happiness. We do need some suffering to make happiness possible. And most of us have enough suffering inside and around us to be able to do that. We don’t need to create more.”
Imagine the beautiful lotus ponds at each of the Plum Village practice centers.
Smell the beautiful lotus flowers.
Now, smell the not-so-wonderful mud.
Then remember: No mud, no lotus.
All that reminds me of my last business. I named it Zaadz which was a play on the Dutch word for “seed.” I love the metaphorical power of a seed and had this As a Man Thinketh James Allen quote on our stationery: “The greatest achievement was at first and for a time a dream. The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities.”
All that’s nice and warm and fuzzy, eh? Well, when things didn’t quite go the way we planned, I liked to remind myself and our team that it takes some sh*t to make a seed grow. (Hah.)
Again: No mud, no lotus.
How about you? Looking to cultivate some beautiful lotus flowers in your life? Let’s remember to embrace that mud in which it’s growing. :)
Nothing survives without food
“The Buddha said that nothing can survive without food. This is true, not just for the physical existence of living beings, but also for states of mind. Love needs to be nurtured and fed to survive; and our suffering also survives because we enable and feed it. We ruminate on suffering, regret, and sorrow. We chew on them, swallow them, bring them back up, and eat them again and again. If we’re feeding our suffering while we’re walking, working, eating, or talking, we are making ourselves victims of the ghosts of the past, of the future, or our worries in the present. We’re not living our lives.”
Nothing survives without food.
The question is, what are you feeding yourself? Are you constantly chewing on the bad stuff or are you nourishing the good stuff?
In another one of his books called Silence, Thay puts it this way: “All the sounds around us and all the thoughts that we’re constantly replaying in our minds can be thought of as a kind of food. We’re familiar with edible food, the kind of food we physically chew and swallow. But that’s not the only kind of food we humans consume; it’s just one kind. What we read, our conversations, the shows we watch, the online games we play, and our worries, thoughts, and anxieties are all food. No wonder we often don’t have space in our consciousness for beauty and silence: we are constantly filling up on so many other kinds of food.”
Eckhart Tolle echoes this wisdom in The Power of Now where he tells us doing the same thing that makes you psychologically sick is kinda like eating stuff that makes you sick:“Once you realize that a certain kind of food makes you sick, would you carry on eating that food and keep asserting that it is okay to be sick?”
In The Magic of Thinking Big, David Schwartz uses another metaphor to bring the point home. He tells us:“Deposit only positive thoughts in your memory bank. Let’s face it squarely: everyone encounters plenty of unpleasant, embarrassing, and discouraging situations. But unsuccessful and successful people deal with these situations in directly opposite ways. Unsuccessful people take them to heart, so to speak. They dwell on the unpleasant situations, thereby giving them a good start in their memory. At night the unpleasant situation is the last thing they think about… Confident, successful people, on the other hand, ‘don’t give it another thought.’ Successful people specialize in putting positive thoughts into their memory bank.”
Let’s spit out the toxic stuff we’re ruminating on and apply that same mental energy to nourishing the best within us!
(What thoughts do you need to spit out? What should you be nibbling on more? :)
The First thing to do
“When suffering arises, the first thing to do is to stop, follow your breathing, and acknowledge it. Don’t try to deny uncomfortable emotions or push them down.
Breathing in, I know suffering is there.
Breathing out, I say hello to my suffering.
To take one mindful breath requires the presence of our mind, our body, and our intention. With our conscious breath, we reunite our body and mind and arrive in the present moment. Just breathing in mindfully already brings us a surprising amount of freedom. With each breath, we generate mindful energy, bringing mind and body together in the present moment to receive this caring acknowledgment of our suffering. In just two or three deep breaths taken with your full attention, you may notice that regret and sorrow about the past have paused, as well as uncertainty, fear, and worries about the future.”
So, suffering arises. First thing to do?
Don’t run away from the pain. (And into whatever thing you do to numb yourself.) Instead, take a deep breath in. And a nice, long exhale.
Acknowledge that suffering is present. Then take another nice, deep breath.
Maybe name it to tame it before taking another nice, deep breath.
Then remember Vernon Howard’s brilliant wisdom: “Encourage yourself by remembering that any detection of negativity within you is a positive act, not a negative one. Awareness of your weakness and confusion makes you strong because conscious awareness is the bright light that destroys the darkness of negativity. Honest self-observation dissolves pains and pressures that formerly did their dreadful work in the darkness of unawareness. This is so important that I urge you to memorize and reflect upon the following summary: Detection of inner negativity is not a negative act, but a courageously positive act that makes you a new person.”
One more nice, deep breath.
Yep. Suffering may be there. But so is happiness. The lotus flower is blooming.
Billions of funerals and Birthday parties every day
“There are cells inside your body that are dying as you read these words. Fifty to seventy billion cells die each day in the average human adult. You are too busy to organize funerals for all of them! At the very same time, new cells are being born, and you don’t have the time to sing Happy Birthday to them. If old cells don’t die, there’s no chance for new cells to be born. So death is a very good thing. It’s very crucial for birth. You are undergoing birth and death at this very moment.”
In our Nutrition Notes, I like to talk about the fact that our bodies are constantly renewing themselves and I love this fun and wise mystical approach to the cycles of death and birth.
Our most recent reference was in Susan Pierce Thompson’s Bright Line Eating where she tells us: “Every cell in your taste buds dies and is replaced by a brand-new taste bud cell every two weeks, so as you detox, your taste buds will be going through their own evolution, and in very short order your food will taste AMAZING.”
Did you notice those cells dying? What about the new ones being born?
Death. Birth. Death. Birth. Death Birth. Death. Birth. Death. Birth. Death. Birth.
The cycle repeats itself endlessly all day every day within our bodies. But we’re not even thinking about it and we’re certainly not trying to organize billions of funerals and billions of birthday parties all day every day. … Right?
So, what if we brought a little more of that perspective to the inevitable “deaths” and “births” in the rest of our lives?
That creative idea die? Yep. It happens. Oh! Look. Another one was just born. All day every day. In every aspect of our lives.
Let’s embrace the natural cycles and inherent impermanence of life and flow.
P.S. Reminds me of Nietzsche and Thus Spoke Zarathustra where he tells us: “Shedding one’s skin. The snake that cannot shed its skin perishes. So do the spirits who are prevented from changing their opinions; they cease to be spirit.”
Then there’s Joseph Campbell’s epic: “If you want resurrection, you must have crucifixion.” And his playful: “You can’t make an omelet without breaking the eggs.”
The 2 Arrows
“There is a Buddhist teaching found in the Sallatha Sutta, known as The Arrow. It says that if an arrow hits you, you will feel pain in that part of your body where the arrow hit; and then if a second arrow comes and strikes exactly at the same spot, the pain will not be only double, it will become at least ten times more intense.
The unwelcome things that sometimes happen in life—being rejected, losing a valuable object, failing a test, getting injured in an accident—are analogous to the first arrow. They cause some pain. The second arrow, fired by our own selves, is our reaction, our storyline, and our anxiety. All these things magnify the suffering. …
The second arrow may take the form of judgment (‘how could I have been so stupid?’) fear (‘what if the pain doesn’t go away?’), or anger (‘I hate that I’m in pain. I don’t deserve this!’). We can quickly conjure up a realm of negativity in our minds that multiplies the stress of the actual event, by ten times or even more. Part of the art of suffering well is learning not to magnify our pain by getting carried away in fear, anger, and despair. We build and maintain our energy reserves to handle the big sufferings; the little sufferings we can let go.”
The Two Arrows.
Quick recap: Get hit with the first arrow and it hurts. Get hit again in the same spot and it hurts TEN times as much! Moral of the story: Life will hit you with arrows. Don’t hit yourself with another one in the same exact spot!!
Reminds me of Kristin Neff’s wisdom from Self-Compassion where she tells us that Suffering = Pain x Resistance:“I once went on a meditation retreat with a wonderful teacher named Shinzen Young, who gave me words of wisdom that I’ll never forget. He said that the key to happiness was understanding that suffering is caused by resisting pain. We can’t avoid pain in life, he said, but we don’t necessarily have to suffer because of that pain… he chose to express these words of wisdom with an equation: ‘Suffering = Pain x Resistance.’ He then added, ‘Actually, it’s an exponential rather than a multiplicative relationship.’ His point was that we can distinguish between the normal pain of life—difficult emotions, physical discomfort, and so on—and actual suffering, which is the mental anguish caused by fighting against the fact that life is sometimes painful.”
Want to master the art of suffering well? Practice the Stoic Art of Acquiescence. Or Byron Katie’s Work of Loving What Is. Whatever you do: Quit shooting yourself with the second arrow.
P.S. Philosophical trivia time: Did you know that meditators and hopeful people can endure more physical pain? Yep. For example, they can keep their hand in buckets of ice water longer.
Why the Buddha Kept Meditating
“When I was a young monk, I wondered why the Buddha kept practicing mindfulness and meditation even after he had already become a Buddha. Now I find the answer is plain enough to see. Happiness is impermanent, like everything else. In order for happiness to be extended and renewed, you have to learn how to feed your happiness. Nothing can survive without food, including happiness; your happiness can die if you don’t know how to nourish it. If you cut a flower but you don’t put it in some water, the flower will wilt in a few hours. Even if happiness is already manifesting, we have to continue to nourish it. This is sometimes called conditioning, and it’s very important. We can condition our bodies and minds to happiness with the five practices of letting go, inviting positive seeds, mindfulness, concentration, and insight.”
Well that’s interesting, isn’t it?
The Buddha became a Buddha (or awakened/enlightened one) and then he KEPT on meditating. Why? Because E V E R Y T H I N G is impermanent. Including the Buddha’s happiness. And definitely mine and yours. (Laughing.)
Good news: We just need to keep feeding our happiness. Which, of course, begs the question: What do YOU do that helps you stay plugged in and happy?
Thay shares the Buddhist practices but what are YOURS? Ultimately, it’s a simple two step process: 1. Know what works. 2. Do it. (Even after you’ve become enlightened. :)